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Most Pentecostal theologies advocate a combination of the Calvinist and the Zwinglian views. As Assemblies of God theologian Frank Macchia says, Pentecostal sacramental theology is complex because the practical side is not really reflected in theological formulations. We've sort of just borrowed what other evangelicals have said because we're lazy like that. ![]() Both baptism and the Lord's Supper are opportunities for God's redemptive presence to be known through the power of the Spirit. The Lord's Supper is a means of grace (like prayer, church attendance, and prayer) provided we partake intelligently, not partaking irreverently or without discerning the realities that we are participating in. As Myer Pearlman wrote in the The Pentecostal Evangel : Let us also remember that as we partake of the emblems we are to look beyond them, and beyond the server, and see the Lord Jesus Christ Himself, who said, ‘I am the Bread of Life’. Beyond the wine we must see His shed blood, which is His divine life poured out for us. The Head of the church will Himself administer the Sacrament, as we receive Him by faith. It is very important that non-believers or those believers that are not right with God not take communion. Pentecostals believe that God can heal through partaking of the Lord's Supper, but that one can also become sick if one takes it unworthily. In the church I grew up with, the Holy Spirit often moved beautifully when we took communion.
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Deuterocanonical books is a term used since the 16th century in the Catholic Church and Eastern Christianity to describe certain books and passages of the Christian Old Testament that are not part of the Hebrew Bible. The term is used in contrast to the protocanonical books, which are contained in the Hebrew Bible. This distinction had previously contributed to debate in the early Church about whether they should be classified as canonical texts. The term is used as a matter of convenience by the Ethiopian Orthodox Tewahedo Church and other Churches to refer to books of their Old Testament which are not part of the Masoretic Text.
The Deuterocanonical books are considered canonical by Catholics and Eastern Orthodox, but are considered non-canonical by most Protestants. The word deuterocanonical comes from the Greek meaning 'belonging to the second canon'.
The original usage of the term distinguished these scriptures both from those considered non-canonical and from those considered protocanonical. However, some editions of the Bible include text from both deuterocanonical and non-canonical scriptures in a single section designated "Apocrypha". This arrangement can lead to conflation between the otherwise distinct terms "deuterocanonical" and "apocryphal".
2 Corinthians 12:9 is one of my favorites. I like the English Standard Version.
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Let your love be my companion |
Tuesday, May 14, 2013
) What are your thoughts on sacraments, sacramental theology, etc.? working4christ2
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