May 8, '13, 7:14 pm
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Most Pentecostal theologies advocate a combination of the Calvinist and the Zwinglian views. As Assemblies of God theologian Frank Macchia says, Pentecostal sacramental theology is complex because the practical side is not really reflected in theological formulations. We've sort of just borrowed what other evangelicals have said because we're lazy like that. ![]() Both baptism and the Lord's Supper are opportunities for God's redemptive presence to be known through the power of the Spirit. The Lord's Supper is a means of grace (like prayer, church attendance, and prayer) provided we partake intelligently, not partaking irreverently or without discerning the realities that we are participating in. As Myer Pearlman wrote in the The Pentecostal Evangel : Let us also remember that as we partake of the emblems we are to look beyond them, and beyond the server, and see the Lord Jesus Christ Himself, who said, ‘I am the Bread of Life’. Beyond the wine we must see His shed blood, which is His divine life poured out for us. The Head of the church will Himself administer the Sacrament, as we receive Him by faith. It is very important that non-believers or those believers that are not right with God not take communion. Pentecostals believe that God can heal through partaking of the Lord's Supper, but that one can also become sick if one takes it unworthily. In the church I grew up with, the Holy Spirit often moved beautifully when we took communion.
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2 Corinthians 12:9 is one of my favorites. I like the English Standard Version.
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Let your love be my companion In the war against my pride. Long to break all vain obsession Till you're all that I desire. |
#51
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And Paul does not say that tongues are the least of the gifts. He said uninterpreted tongues within a congregational setting could not edify an entire congregation and so should not be done. Speaking in tongues doesn't have to be taught. In fact, it can't be. Tongues are a gift from God. "Teaching" someone to speak in tongues is unbiblical and impossible. It is possible to teach people to make sounds, but it is not possible to "teach" someone to pray in the spirit. Gifts cannot be taught, only imparted.
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Let your love be my companion In the war against my pride. Long to break all vain obsession Till you're all that I desire. |
#52
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No.
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Let your love be my companion In the war against my pride. Long to break all vain obsession Till you're all that I desire. |
#53
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There is a lot of unity within the Pentecostal community. Most classical Pentecostal denominations participate in thePentecostal and Charismatic Churches of North America. There is also a World Pentecostal Fellowship.
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Let your love be my companion In the war against my pride. Long to break all vain obsession Till you're all that I desire. |
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1st Cor 12 ; 28 And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all have gifts of healing? Do all speak in tongues[d]? Do all interpret? 31 Now eagerly desire the greater gifts.
He says first are Apostles then he seems to list them in order of importance and then says desire the greater gifts. Notice tongues are last. Also 1st cor 14:5 " I would like every one of you to speak in tongues,[b] but I would rather have you prophesy. The one who prophesies is greater than the one who speaks in tongues,[ You quoted the fist part and left out the part in bold. I have noticed the proponents of speaking in tongues tend to only quote The parts of 1st Corinthians favorable to it, and leave out the majority that down plays it. you said Paul would like all to speak in tongues but in Corinthians he says: What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up. 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God. 29 Two or three prophets should speak, and the others should weigh carefully what is said. 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 And 34 Women[f] should remain silent in the churches. They are not allowed to speak, but must be in submission, as the law says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g] Please don't misunderstand me. As I said I know many Speaking in tongues types I consider better people then myself and closer to the lord. But I have been around it all my life due to my location. They all claim scripture is theirs but leave these parts out. It seems like they are cherry picking. Last edited by Steveabrous; May 8, '13 at 7:53 pm. |
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Let your love be my companion In the war against my pride. Long to break all vain obsession Till you're all that I desire. |
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Let your love be my companion In the war against my pride. Long to break all vain obsession Till you're all that I desire. |
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“I think of how by my sins I have added to the oppression in which Jesus suffered in the Garden. At that time Jesus saw all my sins, all my omissions, and He saw the place I should have occupied in Hell, if Thy Heart, oh Jesus, had not granted me forgiveness” –St Gemma |
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I have a prayer language. If that is too much for you to believe, then its a good thing that you don't know me personally and will never have to hear me pray in tongues. God bless you too. |







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